The Creation Story in Sikhism

In Sikhism, the creation of the universe is articulated in the Guru Granth Sahib, the eternal scripture, through hymns by the Sikh Gurus. It portrays creation as an expression of Waheguru’s (the wondrous enlightener) divine will (Hukam), emerging from a state of absolute oneness. The narrative is poetic and philosophical, focusing on Waheguru’s transcendence and immanence, rather than a detailed chronology.

Before creation, there was only Waheguru in a profound, timeless void (sunn), with no day or night, no seasons, no elements—only the One in deep meditation. For countless ages, this state persisted. Then, by divine command, Waheguru manifested the universe in an instant: “You created the creation; You behold it and permeate it” (Guru Granth Sahib, p. 1036). From this will arose the cosmic sound (shabad) or word, vibrating to form millions of streams of existence, including the elements, worlds, and beings. Waheguru expanded the cosmos, creating air, water, fire, and the nether regions, sustaining all without visible support.

Humanity and all life forms emerged through the same Hukam, with Waheguru infusing the divine light (jot) into every soul. The purpose is for beings to realize their unity with Waheguru through devotion, truthful living, and service, merging back into the divine at the end of their cycle. Creation is cyclical, with universes forming and dissolving according to Waheguru’s pleasure, but the focus is on the present relationship with the creator.

This account integrates scientific concepts like the Big Bang in modern interpretations, as Gurus describe countless galaxies, suns, and moons. It rejects intermediaries, emphasizing direct connection to Waheguru, who cares for creation like a parent. Hymns urge meditation on creation’s wonders to foster humility and gratitude.

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